Wisdom's Children

The wise approach to the unforeseen path ahead...

Luke 7:35
“But wisdom is justified by all her children.”

This is one of those verses that most of the commentaries dance around and do not address, so it is a good one to test my own methods to explore.  In its immediate context, this statement concludes Jesus’ remarks about John the Baptist in relationship to the lack of response and repentance of the criticizing Pharisees.  John lived in austerity and simplicity, but Jesus lives among the people eating and drinking with them.  The Pharisees criticized both John and Jesus while rejecting their singular message of the Kingdom.

The word translated “wisdom” is the feminine noun σοφία, sophia – which is the usual word for "wisdom.”   No surprises there.

The word translated “justified” is δικαιόω, dikaioō – “to show, to evidence one’s righteousness, or to declare one to be just.”  This verb is used here in the aorist passive tense and voice.  So then wisdom the subject is not the actor, but the action is carried by “all her [wisdom’s] children.”  Who then are the children of the wisdom of John and Jesus?  The children of wisdom are the repentant ones who have believed the message of the Kingdom.

It is important to understand that Jesus is NOT saying that the end justifies the means.  Following the call of Jesus and John to repent proves the righteousness of the wisdom of the gospel which is foolishness with men.

By way of application, the emphasis on personal gratification and the belief in the importance of self image is not new.  The Pharisees codified these principles in their own interpretation of the law.  When life is seen from that perspective, the necessity of results and appearances trumps the necessity of personal righteousness.  The pragmatic, end-justifies-means world view keeps those who believe and practice it from the wisdom of repentance and entry into the Kingdom of Jesus Christ.

Here is the difference between “wisdom is justified by her children” and “the end justifies the means.”

·         The premise behind “end justifies the means” is that in anticipation of a “beneficial” result any means are justified, even actions that in themselves may be unrighteous.

·         The premise behind “wisdom justified by her children” is that the wisdom of doing right will be proven by the results of that choice even when those results cannot be foreseen or anticipated at the time.

Though I know by faith I am one of wisdom’s children, I still face this choice constantly – to live by faith and obedience to the gospel or to live my own wits expecting somehow it will turn out right.  Part of being deliberate in my Christianity is overcoming the pressure of the immediate ends and making choices based on faith leaving the results to the Lord Jesus Christ.

Coram deo

Make Sense of Your Troubles: James 1:2-20

More and more these days, people are talking about troubles and difficulties in their lives, especially with reference to the economy and the uncertainty of the future. We are bombarded from every side with bad news and dire predictions. All this bad news is in addition to the normal problems of difficult and failing family relationships, health issues, and the stresses of contemporary life. Often I hear the complaint, “Why did this happen – especially why did it happen to me? Why this? Why now?”

The Bible’s answer to these questions lies in understanding these few verse in the Epistle of James.

I don’t mean to be simplistic, but the core of the answer to questions about troubles lies here. In these verses – James 1:2-20 – there are two basic Greek words used that are translated in some variation of the words “trial,” “tempt,” or “test.” In their connotation, these words are essentially neutral. One of the Greek words is used to describe a trial or experiment as a test of strength or condition, especially a test of loyalty, fidelity, or virtue. The meaning is also extended to the adversity of such a test. The other word that James uses means, “that by which something is tried or proved, a test.” So both words focus on the testing / trial aspect of the problems we encounter.

All of nature is the province and dominion of our Sovereign God. He rules and determines the course of nature and the events that result. I do not have space or time to elaborate on that truth, but everything else I have to say comes from the understanding that God is sovereign in all the affairs of our lives.

For the believer in Jesus Christ, the problems we face come or arise for one of four reasons or a combination of these four reasons.

1. To reward us for righteousness

What I am talking about here is persecution for righteous living not gaining an earthly reward of material blessings, wealth, and physical happiness! Jesus included this truth in the Sermon on the Mount. Matthew 5:10-12 instructs us that we are blessed when we are persecuted for righteousness’ sake. The disciples understood this and spoke of their joy because they saw persecution as God’s reward for their worthiness (Acts 5:41, 2 Thessalonians 1:5).

2. To direct our service

Sometimes God brings difficult, unpleasant, or painful events into our lives to direct or redirect our course and choices. Paul’s experience at Troas is a classic example (Acts 16:6-10). The Lord often closes opportunities or raises difficulties in order to keep us from a decision we are contemplating and to cause us to do something else as a means of accomplishing His purpose in our lives.

3. To chastise or correct our behavior / the consequence of our choices

The writer of Hebrews specifically stated that believers experience the chastening of the Lord for their misbehavior (Hebrews 12:5-7; see also Proverbs 3:11-12, Numbers 32:23). We should be so sensitive spiritually that when troubles come, we immediately search our hearts to be certain that we have no sin for which the Lord is chastising us. This attitude was the motivation for David’s prayer for God to search his heart to find any wickedness (Psalm 139:23-24).

I would not be so bold as to say that all of our choices which cause problems are therefore sinful choices. In the normal course of living, we all make choices that lead to consequences that turn out bad. So, in this category, we must also include the natural consequences of choices we have made. Many times the troubles in which we find ourselves are the logical result of these bad choices. This can be especially true with our financial decisions and our choices for friendships and relationships.

4. To prove our spiritual endurance

Often the trouble we find ourselves facing seems to come for no particular reason we can see. Some examples of these troubles are natural disasters, or the result of what we call accidents, or even decisions made by someone else over which we have no control. The trial or testing of our faith is the main thrust of the text we are examining in James 1:2-20. As was stated earlier, the words James used for testing or temptation all contain the element of a test to prove our spiritual strength and condition. 1 Corinthians 10:13 states clearly that the Lord already knows our true strength and capacity for the test, and He will not stress us beyond our ability to withstand the situation. The obvious question is, “Who, then, is the proof of the test for?” That question has only one logical answer – my test is for me. The tests I face are to prove to myself my own spiritual endurance (James 1:2-4; see my blog postings for December 22, 2008 and January 1, 2009)

Now, given these four kinds / causes for trials and testing in the believer’s life, I still haven’t answered the question “Why?” In the heart of this discussion in James is verse 5: But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him (NASB). Remember this verse lies entirely within the context of trials in verse 2 and temptation in verses 12 and 13. God does not usually answer the question “Why?” He did not directly answer this question for Job and he probably won’t for you or me, but he does promise an answer to the question, “What should I do now?” That is the essence of wisdom – wisdom is “the ability to make right choices.” Each one of these four kinds of testing demands a response from us in both our attitude and in actions.

When we answer the question, “What now?” with faith and obedience to the Word of God, that is the proof our spiritual growth and endurance, and that the outcome of testing that the Lord desires.

If I am going to be deliberately Christian, I will face my trials and troubles with anticipation, with determination to be obedient to God's Word, with humility, and with joy!