Jesus concludes this sermon/discourse with “a parable,” actually with a series of
parables. The first three parables speak
of teachers and teaching. They begin
with the familiar question, “Can the blind lead the blind?”
To me, this is a startling statement not for its content
which seems obvious but for its presence here without transition or stated
connection to what Jesus had been saying.
The image is at once comical and ridiculous, but to understand it
better, I need to closely examine the references. At the beginning of this chapter, Jesus was
criticized by the scribes and Pharisees for things he had done on the Sabbath
(vv. 6-11). This first parable was
addressed to them or about them and emphasized implied contrasts.
·
Contrast between
the blind and the not blind – those who cannot see must be lead by those who
can see
·
Contrast between
leaders and followers – those who can see have certain responsibilities to
those who cannot
This parable rests on understanding who is the one who
can see and how do we who follow know he can see. One who needs to be led will know whom to
follow by:
·
The leader must
say or claim he can see. All that Jesus
had taught shows that He is the One who sees clearly
·
The leader must
have demonstrated His sight for those who cannot see. This is exactly what Jesus has done in His
sermon.
Remember, this sermon is addressed to His disciples,
the ones whom He has chosen to follow Him.
Jesus repeated this parable here to give the disciples confidence in the
One who had called them to follow Him.
Let me make an application in today’s Christian
experience. A leader worthy of following
should:
1.
Be able to
clearly see the “landscape.” That
necessitates seeing the spiritual landscape as it truly is with all the
contemporary destruction, construction, and confusion. Looking at a 40-year old picture of what it
used to be will not work.
2.
Have a clear view
of the destination. Our journey is
THROUGH this landscape to a Kingdom that lies BEYOND our horizon.
My guess is that if a leader is enjoying the scenery
and amenities of the journey, he’s not going to the right place.
coram deo
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